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Case file s663 · Native nations and islands · 1500
1500
Liloa and Lonoikamakahiki: The two kāʻai (also written kaai): woven sennit burial caskets said to contain the iwi (bones) of the Hawaiʻi island rulers Līloa (left) and Lonoikamakah
Liloa and Lonoikamakahiki. Unknown photographer; published alongside papers by Thomas M. Spaulding (b. 1882) and Curt. Public domain, Wikimedia Commons.
Died
c. 1500 (late 15th or 16th century, traditional genealogical dating; sources differ)
Place
Waipiʻo Valley, Hawaii, USA
Field
chiefly rule of Hawaiʻi Island · Royalty and nobility on the timeline
Legal tradition
Hawaiian kapu and royal succession (rule to one heir, the gods to another) · Customary law · Royal and church law
Historical event
Founding of the ʻUmi line of Hawaiʻi Island chiefs

Legend: this account comes from tradition, an epic or an old chronicle. Records do not prove it happened as told.

Hawaiian tradition says Līloa left the kingdom to his son Hākau and the gods to his low-born son ʻUmi, and ʻUmi killed Hākau and took the island

The legends collected by Abraham Fornander say that Līloa, ruling chief of Hawaiʻi Island, kept his court at Waipiʻo. His wife bore him a son, Hākau. On a journey Līloa seduced a young woman of humble life, Akahiakuleana, and left her his ivory clasp, feather lei and loincloth, telling her to send the child to Waipiʻo with them if it was a boy. When her son ʻUmi was grown, she produced the tokens. ʻUmi climbed over the stockade, entered by the back door and sat in Līloa's lap. Līloa saw the tokens and acknowledged him publicly. Near death, Līloa gave the government to Hākau and the care of the gods and temples to ʻUmi, telling Hākau: "You are the ruler of Hawaii, and Umi is your man." Hākau, the legends say, stripped his father's old counsellors of their positions and mocked ʻUmi's mother as low-born. Two of Līloa's priests helped ʻUmi plan a raid on a festival day when Hākau's men were away in the mountains collecting feathers. ʻUmi found Hākau almost alone in Waipiʻo, killed him, and was proclaimed ruler. Fornander notes the legends came from ʻUmi's descendants. Līloa's sash, the kāʻei, passed down through later ruling chiefs to Kamehameha and is now in the Bishop Museum; King Kalākaua used it in his regalia.

What the law took from it

Tokens of recognition left with a child are evidence of paternity, and they can outweigh the claim of the heir born in the house.

Sources
  1. Internet ArchiveGovernment record
  2. govisithawaii.comPress
  3. Wikipedia (English)Encyclopedia

Cite as: celebrity.estate, “Hawaiian tradition says Līloa left the kingdom to his son Hākau and the gods to his low-born son ʻUmi, and ʻUmi killed Hākau and took the island,” story s663, https://www.celebrity.estate/liloa-and-umi-1500, updated 30 October 2026.

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